This article examines the evolution of the Russian Orthodox Church’s identities and political alignments from the post-Soviet era to the present in three chronological phases. First, the author explores the church’s varied post-Soviet identities shaped by experiences of repression, collaboration, dissidence, and emigration from 1991 to approximately 2010. The author identifies key legislative and political developments between 2010 and 2021 that have aligned the Russian Orthodox Church with the autocratic state. Finally, the author analyzes the shifting stance of the Moscow Patriarchate on Ukraine from 2014 to 2022, including Patriarch Kirill’s support for Russia’s full-scale war against Ukraine since 2022, which is interpreted as a continuation of the church’s historical role as a collaborator during Soviet times. The author argues that the church’s contemporary role is confined to providing ritualistic and spiritual legitimization for state ideology, perpetuating a logic of authority, control, obedience, and dichotomous friend/enemy thinking reminiscent of Soviet-era security services. Through this analysis, the author reveals how the state and church leadership of the past decades has strategically positioned the church in preparation for conflict.
The Pact of the Old Guard: Religion, Law, and Politics for a Russia at War / Stoeckl, Kristina. - In: THE JOURNAL OF LAW AND RELIGION. - ISSN 0748-0814. - (In corso di stampa), pp. 1-12. [10.1017/jlr.2024.22]
The Pact of the Old Guard: Religion, Law, and Politics for a Russia at War
Stoeckl, Kristina
In corso di stampa
Abstract
This article examines the evolution of the Russian Orthodox Church’s identities and political alignments from the post-Soviet era to the present in three chronological phases. First, the author explores the church’s varied post-Soviet identities shaped by experiences of repression, collaboration, dissidence, and emigration from 1991 to approximately 2010. The author identifies key legislative and political developments between 2010 and 2021 that have aligned the Russian Orthodox Church with the autocratic state. Finally, the author analyzes the shifting stance of the Moscow Patriarchate on Ukraine from 2014 to 2022, including Patriarch Kirill’s support for Russia’s full-scale war against Ukraine since 2022, which is interpreted as a continuation of the church’s historical role as a collaborator during Soviet times. The author argues that the church’s contemporary role is confined to providing ritualistic and spiritual legitimization for state ideology, perpetuating a logic of authority, control, obedience, and dichotomous friend/enemy thinking reminiscent of Soviet-era security services. Through this analysis, the author reveals how the state and church leadership of the past decades has strategically positioned the church in preparation for conflict.File | Dimensione | Formato | |
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