This article traces the deep cultural and experiential foundations that animated Christian Democratic Europeanism between the mid-1940s and the birth of the European Economic Community in the late 1950s. It shows how the language of Europeanness, generated in a period of multiple and intense crisis, congealed around symbolisms of Christianity and spirituality. More specifically, it connects the post-Second World War Christian Democratic vision of Europe to the 1920s German-Catholic articulation of the Abendland (the Christian West), understood as a supranational and symbolic space alternative to the Soviet Union and the United States and imbued with anti-materialist, anti-socialist and anti-liberal principles. The argument here is that, in mutated form and in context of the Cold War, this view sustained the political reconstruction of Western Europe after the horrors of the Second World War, the ‘European’ thought and language of Christian Democracy and the commitment to the project of European integration.
The Politics of the Abendland: Christian Democracy and the Idea of Europe After the Second World War / Forlenza, Rosario. - In: CONTEMPORARY EUROPEAN HISTORY. - ISSN 0960-7773. - 26:2(2017), pp. 261-286. [https://doi.org/10.1017/S0960777317000091]
The Politics of the Abendland: Christian Democracy and the Idea of Europe After the Second World War
FORLENZA R
2017
Abstract
This article traces the deep cultural and experiential foundations that animated Christian Democratic Europeanism between the mid-1940s and the birth of the European Economic Community in the late 1950s. It shows how the language of Europeanness, generated in a period of multiple and intense crisis, congealed around symbolisms of Christianity and spirituality. More specifically, it connects the post-Second World War Christian Democratic vision of Europe to the 1920s German-Catholic articulation of the Abendland (the Christian West), understood as a supranational and symbolic space alternative to the Soviet Union and the United States and imbued with anti-materialist, anti-socialist and anti-liberal principles. The argument here is that, in mutated form and in context of the Cold War, this view sustained the political reconstruction of Western Europe after the horrors of the Second World War, the ‘European’ thought and language of Christian Democracy and the commitment to the project of European integration.File | Dimensione | Formato | |
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